Women in Vietnam Essay -- Vietnam War Essays

Women in VietnamTowards the end to the Twentieth century, Vietnam, a rapidly changing democracy goes through with(predicate) a political and social transition, from a socialist to an plainspoken market capitalist type society. Since the late 1980s Vietnam has adjusted its economy to compete with the world. In doing so, the country undergoes many political and social reforms. Ideals of the west have been implemented into Vietnams market economy. There is definitely a change that is occurring however the social consideration of women in Vietnam has not changed much. Moreover Vietnams transformation into the global economy has created large social gaps, which in turn creates many social inequalities, in particular, women in the grammatical gender industry.The sex industry has always been a profitable industry. One can find this to be the case in many parts of the world. But what is it that makes the Vietnamese Pleasure Industry different? By using the works of Nguyen-Vo (Go verning the Social Prostitution and Liberal governance in Vietnam during Marketization) and Tran (Through the eye of the Needle Vietnamese textile and Garment Industries, Rejoining the Global Economy), I will discuss the problematic conditions of women in lower economic class of Vietnam. Prostitution is considered a social evil in Vietnam, scarce being deemed evil does not put an end to this endemic problem that has been around for thousands of years. Prostitution is an issue that few individuals have taken to full understand and in this case, the issue is misunderstood and many voices go unheard. Classified as whores, the women of the lower class in Vietnam dont have much to turn to. Vietnams open economy has only created a bigger market for pleasure. Gradually the identity of the young ladies in Vietnam become more and more of a commodity, thoroughly at least in the eyes of the foreigner. Foreign guest sought out a taste of nice and cool specialty dishes of Vietnam. High quality goods, whores deluxe and so on (Nguyen-vo, 92-93). Being identified as high quality goods, they do what is expected from them and they survive. Due to the lack of education, these girls find themselves lost in the advancing city. Their hopes for succeeder are crushed and with it lies the memories of disparity, the starvation of childhood, the beating of the drunken father, and many other troubles of poverty. ... ...r many of the women in Vietnam, the possibility of liberation lies with a different vision and a decentralized, perpetual individual politics of everyday interaction (John Doe, forgot his name). Without a widely shared vision, individual changes will not occur. Society will be at a halt. Not only must the world look at the many authentic dishes that Vietnam has to offer, but natives of Vietnam themselves must realize that the creation of these dishes were made through constant fabrications of struggle and poverty. Vietnam as a country must create new di shes to serve to the world. They must no rely on the dishes of poverty and of struggle, but instead they must cultivate a dish that truly reveals the hardworking ethics of what it means to be Vietnamese. In our society today we have problems that come from corruption and other various factors. It saddens me to say that to escape prostitution is impossible, yet it is the responsibility of society to heal the wounds that have been left bleeding for quite a while now. Even American Journalist Barbara Walter states, Prostitution is a world that is here to stay, like it or not it is time to make the best of it.